Welcome to the Daily Daf Differently. In this episode, Joe Rosenstein looks at Masechet Nazir, Daf 6. The ceremony at the end of the nazir’s term is called “hitgalachat” because that is when his or her hair is cut (galach). Daf 6 focuses on the question of when hitgalachat takes place. If the term of […]

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Welcome to the Daily Daf Differently. In this episode, Joe Rosenstein looks at Masechet Nazir, Daf 5. Today’s daf is focused on a Mishnah that states that if a person vows to be a nazir without setting a specific time limit, then the term of his or her n’zirut is 30 days. This term is […]

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Welcome to the Daily Daf Differently. In this episode, Joe Rosenstein looks at Masechet Nazir, Daf 4. Today’s daf focuses on a vow to be a nazir like Samson and a vow to be a nazir for life; neither of these corresponds to the nazir described in Bamidbar (Numbers) since that nazir has a fixed […]

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Welcome to the Daily Daf Differently. In this episode, Joe Rosenstein looks at Masechet Nazir, Daf 3. Following up on a question in the previous daf, this episode discusses the question of why the nazir might be considered a sinner? This leads us to discuss the ceremony at the end of a period of n’zirut […]

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The first chapter of Tractate Nazir focuses on the implications of the actual statement made by a person on whether and for how long he or she becomes a nazir. We begin today’s episode, dealing with the first page of Tractate Nazir, with a description of the three prohibitions of the nazir in Bamidbar (Numbers). A nazir is a person who vows not to partake of the fruit of the vine, not to be in contact with a corpse, and not to cut his or her hair. The episode continues with a discussion of the various perceptions of the nazir, and a set of questions that will be discussed in the first seven episodes of Tractate Nazir, including, Is there any link between the three prohibitions? Why would a person choose to be a nazir? What role did the nazir have in society? Was the nazir regarded favorably or unfavorable in Jewish history? The first Mishnah of the tractate includes a number of euphemisms and abbreviations that would make a person a nazir, including one that provokes the question in the gemara of whether a nazir is a sinner (!)

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